Download E-books A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s PDF

By Stephanie Coontz

In 1963, Betty Friedan unleashed a hurricane of controversy together with her bestselling booklet, The female Mystique. girls wrote to her by means of the loads to claim that the booklet had remodeled, even stored, their lives. approximately part a century later, many ladies nonetheless keep in mind the place they have been and what they have been doing once they first learn the booklet. In A unusual Stirring, renowned historian of girls and marriage Stephanie Coontz strips away the myths, interpreting what The female Mystique really acknowledged, and which teams of girls have been affected. Coontz takes us again to the early Nineteen Sixties – the age of Mad males – while the sexual revolution was once slightly nascent, center category better halves stayed at domestic, and husbands retained criminal keep watch over over nearly each point of relatives existence. according to wide learn within the magazines and pop culture of the Forties, Nineteen Fifties, and early Sixties, in addition to interviews with men and women who learn The female Mystique almost immediately after its e-book, A unusual Stirring brilliantly illuminates how Friedan’s e-book emboldened a new release of ladies to achieve that their boredom and dissatisfaction stemmed from political injustice instead of own weakness.

Show description

Read or Download A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s PDF

Best Feminism books

The Gravedigger's Daughter: A Novel (P.S.)

Fleeing Nazi Germany in 1936, the Schwarts immigrate to a small city in upstate ny. right here the father—a former highschool teacher—is demeaned via the one task he can get: gravedigger and cemetery caretaker. whilst neighborhood prejudice and the family's personal emotional frailty supply upward push to an unthinkable tragedy, the gravedigger's daughter, Rebecca heads out into the United States.

The Female Eunuch

The booklet of Germaine Greer's the feminine Eunuch in 1970 was once a landmark occasion, elevating eyebrows and ire whereas making a surprise wave of popularity in ladies worldwide with its steadfast statement that sexual liberation is the most important to women's liberation. this day, Greer's searing exam of the oppression of ladies in modern society is either a major old list of the place we have been and an incredibly suitable treatise on what nonetheless is still accomplished.

Self-Transformations: Foucault, Ethics, and Normalized Bodies (Studies in Feminist Philosophy)

Heyes' monograph in feminist philosophy is at the connection among the belief of "normalization"--which consistent with Foucault is a method or strength of regulate that homogenizes a population--and the gendered physique. Drawing on Foucault and Wittgenstein, she argues that the fundamental photo of the self--a photo that presupposes an "inner" center of the self that's expressed, competently or now not, by means of the outer body--obscures the relationship among modern discourses and practices of self-transformation and the forces of normalization.

Desiring Revolution: Second-wave Feminism and the Rewriting of American Sexual Thought, 1920 to 1982

There has been a second within the Seventies while intercourse was once what mattered such a lot to feminists. White middle-class ladies seen intercourse as crucial to either their oppression and their liberation. younger women began to converse and write in regards to the clitoris, orgasm, and masturbation, and publishers and the scoop media jumped on the chance to disseminate their perspectives.

Additional resources for A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s

Show sample text content

Activity which desperately wanted doing. ” yet she expressed situation that Friedan had addressed herself “solely to the issues of center classification, college-educated ladies. ” Lerner reminded Friedan that “working ladies, specifically Negro ladies, hard work not just below the risks imposed by way of the female mystique, yet lower than the extra urgent negative aspects of financial discrimination,” and advised that during addition to Friedan’s proposals for increasing women’s entry to better schooling, such girls wanted baby care facilities and maternity merits. Many critics have due to the fact long gone extra, pushing aside the female Mystique as written by means of a middle-class housewife who didn't comprehend the desires of operating girls or minorities and who addressed difficulties distinctive to elite, expert readers. Even on the time of its ebook, a few humans had an identical response. Janice B. , a revenues clerk with youngsters in 1962, learn the excerpt within the women’ domestic magazine and couldn’t comprehend what middle-class homemakers have been making any such fuss approximately. “It wasn’t that arduous to move get a job,” she recollects. “And having a role yes didn’t remedy all my difficulties as a spouse and mom. ” Vietta Helme, who learn the publication within the Seventies, recollects that Friedan’s studies have been “utterly overseas to me as a working-class farm child. ” Helme says that she may perhaps remember the fact that it could have had “some worth for over-privileged women,” yet “it used to be too a long way out of my demographic to have a lot which means for me. ” Lorraine G. , an African-American girl who by no means learn the ebook, wrote in an e mail to me that she and her associates “were too busy suffering to accomplish the yankee dream to be anxious with ladies who looked as if it would have all of it. ” The summaries of Friedan’s e-book she learn whereas pursuing her doctorate in sociology led her to think that the viewers for the female Mystique used to be “white girls [who] had the posh of being tired of their middle-class, full-time homemaker function, a job that almost all operating girls could cherish. ” Larry R. , a white guy who learn the ebook in 1966 after graduating from collage, used to be equally unimpressed, announcing he couldn’t comprehend why a person might whinge approximately being left in a wide suburban domestic whereas another person earned the cash. “I don’t have a lot persistence with those who don't worry approximately foodstuff and shield lamenting that they're bored. ” Even middle-class girls who stay thankful to Friedan for writing the female Mystique usually point out that, on reflection, they're shocked by means of how little Friedan appeared to learn about the problems dealing with ladies who needed to determine of necessity. Friedan actively inspired the assumption that she was once writing from her personal middle-class event, talking to the mostly apolitical, white, middle-class, suburban girl simply because she were one herself. She too, she informed her readers, had “lived in accordance with the female mystique as a suburban housewife,” purely steadily coming to work out that anything was once flawed with how she and different American girls have been being advised to prepare their lives.

Rated 4.26 of 5 – based on 26 votes