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By Ayatullah Murtadha Mutahhari - XKP

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Equally the Mu'minun (believers and faithful), the Muwahhidun (the monotheists), the Salihun (the righteous, virtuous) and the Mujahidun (the warriors and combatants for a sacred reason. ) are none however the under-privileged, the negative, the helpless the servile, the oppressed and the disadvantaged. accordingly quite often, society has in basic terms and less than poles or diametrically contrary different types. the 1st type includes the opulent, the exploiters, the tyrants and the oppressors; who're the infidels and disbelievers. the second one type is that of the oppressed and the underprivileged. It includes the believers and the trustworthy. From this it really is transparent that it's the department of society into the oppressors and the oppressed, which brings into lifestyles the 2 different types of the believers and the disbelievers. it's oppressiveness that begets infidelity, hypocrisy, wickedness and depravity; and it's the kingdom of being oppressed that provides upward thrust to religion, piety and righteousness. to realize this equation sincerely it's sufficient to review the Surah al-A'raf, 7:59 - 137. In those verses the tales of Prophets, like Nuh, Hud, Salih, Lut, Shu'ayb and Musa were in short stated. In these kinds of tales, apart from the tale of Lut, it can be saw that the category which joined with the Prophets was once that of the underprivileged and the category which adverse them and resorted to disbelief used to be that of the smug and aristocratic gentry. This equation may have no rationalization except that of sophistication judgment of right and wrong, the lifestyles of that is crucial and normal in accordance with the idea of old materialism. hence from the view-point of the Quran the war of words among religion and infidelity is just a mirrored image of the disagreement among the oppressors and the oppressed. The Quran expressly says that estate, defined via the Quran as 'riches', is the reason for oppression and vanity, the traits that are completely opposed to the lessons of the prophets, who hold forth piety, modesty and peace. The Quran says: "Remember that guy is rebellious while he thinks himself self reliant and wealthy. " (Surah al-Alaq, 96:7) on the way to underline the evil impression of estate the Quran has stated the tale of Qarun (Korah). He was once an Israelite, now not a Copt and belonged to the tribe of Prophet Musa. He was once a type of underprivileged humans whom Fir'awn (Pharaoh) thought of to be inferior and of low forged. yet as he received large amount of wealth, he misbehaved together with his personal humans and seemed down upon them. The Quran says: "Qarun was once a guy from the folk of Musa, yet he oppressed them. (Surah al-Qasas, 28: seventy six) Does this no longer make it transparent that the Prophets' competition to oppression used to be actually a disagreement with the valuables, the owners and the proprietorship? In a few of its verses the Quran itself says expressly that the executive competitors of the Prophets have been those that have been deeply sunk in ease and comfort. within the following Quranic verse this aspect has been expressed as a common rule: "We didn't ship to any township a warner, yet its pampered ones declared: Lo!

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