A vintage examine of the ideals and associations of mankind, and the development via magic and faith to medical suggestion, The Golden Bough has a special prestige in smooth anthropology and literature.
First released in 1890, The Golden Bough used to be finally issued in a twelve-volume variation (1906-15) which used to be abridged in 1922 by way of the writer and his spouse. That abridgement hasn't ever been reconsidered for a latest viewers. In it many of the extra arguable passages have been dropped, together with Frazer's bold speculations at the Crucifixion of Christ. For the 1st time this one-volume variation restores Frazer's bolder theories and units them in the framework of a beneficial creation and notes.
A seminal paintings of recent anthropolgy, The Golden Bough additionally prompted many twentieth-century writers, together with D H Lawrence, T S Eliot, and Wyndham Lewis. Its dialogue of magical varieties, the sacrificial killing of kings, the death god, and the scapegoat is given clean pertinence during this new version.
concerning the sequence: For over a hundred years Oxford World's Classics has made to be had the widest diversity of literature from around the world. every one cheap quantity displays Oxford's dedication to scholarship, offering the main actual textual content plus a wealth of different invaluable positive aspects, together with professional introductions by means of top experts, useful notes to elucidate the textual content, up to date bibliographies for additional learn, and masses extra.
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Additional resources for Oxford World's Classics. The Golden Bough: A Study in Magic and Religion (World Classics)
The Reverend Bannatyne lived on in outdated Cummock and as a boy Frazer used to go to him: he remembered him as frail, kindly, and distinct and, jejune as Frazer should have been, this remark at shut quarters of religion, and the implications of religion, is whatever that he retained via later years while his sympathies ran insurrection clear of the faith which as a boy he had identified and loved. In obedience to the tenets of the loose Church, the kin have been frugal, diligent in spiritual observance, yet by no means morbid. kinfolk prayers each night, church numerous instances on Sunday, a Sabbath carefully maintained. opposite to our present prejudices, such an upbringing was once the other of oppressive. enjoyable of a slightly rumbustious kind used to be regularly, it sounds as if, breaking out. probably the most memorable pictures of the younger Frazer in Ackerman’s biography was once taken on the relatives vacation domestic at the Gareloch above Glasgow, and indicates him crawling out of an ivy-framed gap as though stuck out in an amorous prank. A later picture, taken at Cambridge, exhibits him taking a look Sherlock Holmes-like in a laboratory with a Watson-like scientist-friend who's pretending to drink acid out of a straw. while coated in honours later in existence, Frazer’s face assumed a slightly solemn forged, however the humour is usually there in his books. On rarer events it even broke out in his social existence: he had a marvellous, virtually invisible manner of placing pretentious humans down. In dialog this irreverence and tact have been frequently misunderstood via humans of a extra literal flip of brain. Frazer was once by no means literal nor, regardless of a common influence on the contrary, was once he ever dour. Daniel Frazer’s enterprise was once sufficiently flourishing for James to be despatched to numerous inner most faculties ahead of matriculating, in keeping with the then frequent Scottish customized, on the neighborhood college, that's, at Glasgow. in class he got a radical grounding in Latin and Greek, which stood him in sturdy stead while he took to educational existence. on the collage he bought an schooling a lot broader than he could have loved south of the border, learning philosophy lower than John Veitch, Latin below George Gilbert Ramsay, and physics less than William Thomson, later Lord Kelvin. those reports set the principles of his life’s paintings. The course-work in philosophy brought him sequentially to the good figures of the Scottish epistemological culture, with its marked grain of scepticism, such a lot particularly to David Hume, whose Treatise of Human Nature, with its research of the assets of human credulity, was once to shape the ground-plan of the therapy of human trust within the Golden Bough. Latin and Greek gave him entry to quite a lot of classical resources which he may later use to lend historic intensity to his argument (indeed The Golden Bough itself starts off with a classical problem). technology gave him technique, readability, and a foundation in inductive common sense which he may later use to nice influence. Later nineteenth-century physics, tutored via Kelvin, Frazer’s personal professor, used to be deeply pessimistic concerning the destiny in discernible methods, which Frazer too imbibed.