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By Matthias Benzer

Theodor Adorno is a widely-studied determine, yet ordinarily in regards to his paintings on cultural conception, philosophy and aesthetics. The Sociology of Theodor Adorno offers the 1st thorough English-language account of Adorno's sociological considering. Matthias Benzer reads Adorno's sociology via six significant subject matters: the matter of conceptualising capitalist society; empirical study; theoretical research; social critique; the sociological textual content; and the query of the non-social. Benzer explains the methodological and theoretical rules informing Adorno's reflections on sociology and illustrates Adorno's method of interpreting social existence, together with astrology, sexual taboos and racial prejudice. Benzer clarifies Adorno's sociology relating to his paintings in different disciplines and the foundation his sociology took from social thinkers comparable to Marx, Weber, Durkheim, Kracauer and Benjamin. The ebook increases serious questions about the viability of Adorno's sociological mode of technique and its capability contributions and demanding situations to present debates in social technology.

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Now not attracted to any specific material in any respect, yet . . . basically in . . . method’ (PETG 168–9). German sociology’s new ‘fascination with technique’ even turned the topic of Adorno’s ridicule. Having possibly contributed to this fascination after getting back from the USA, he now inveighed opposed to researchers whom equipment enticed like different American novelties ‘such as blue denims or Beat records’, and he defined a ‘continuum operating from the five men striking round a few vehicles and, with an services either childish and precocious, discussing the benefits of numerous automobile manufacturers, to the obsession with technique . . . this day’ (IS 75–6). those passages may clarify why Adorno’s critique of empirical tools has stumbled on little resonance in modern sociology. they enable the suspicion that this can be not going to alter. Significant exceptions, as DeNora (2003) illustrates intimately, might be present in the sociology of tune. you will speculate in regards to the resource of Adorno’s misgivings. Wiggershaus (1994: 487) mentions the Institute’s 1954 research of the company weather of metal tube manufacturer Mannesmann. Adorno, he argues, anticipated using qualitative instruments such as these he had formerly used, merely to be disillusioned by way of the study’s quantitative disposition. certainly, Adorno’s document doesn't essentially query the opportunity of the fifty five concentration teams performed, yet means that the 1,176 coded interviews should be noticeable as proscribing details to the scope of predetermined questions (VSII 642–3, 674). Adorno additionally observed the empirical-methodological advances in German sociology coincide with its disciplinary specialisation and theoretical and socio-critical atrophy (SSI 501–8). what's convinced is that a lot of Adorno’s next sociological paintings now not coheres along with his prior proposal that examine equipment have been fertile capacity for accumulating sociological fabric. most significantly maybe, after the gang test, Adorno by no means used approved tools back. seventy four Sociological fabric On a chronological analyzing of the empirical measurement of Adorno’s sociological oeuvre, his perspectives on easy methods to most sensible receive sociological fabric appear asymmetric. earlier, a lot of this unevenness may be visible as because of fluctuations over the years. within the early to mid-1930s, below the powerful influence of Kracauer and Benjamin, Adorno drew empirical fabric almost always from musical content material analyses and fleeting own observations of lifestyle. From the overdue Nineteen Thirties to the mid-1950s, he counseled and – with differing levels of luck – used empirical equipment for buying information. at the same time, he by no means seemed methodguided examine because the in simple terms means of fulfilling sociology’s empirical necessities and engaged in different roughly complex qualitative content material analyses. although, from the mid-1950s onwards, the unevenness in Adorno’s view on the way to gather real content material used to be now not a question of temporal version: the passages advocating and satirising equipment mentioned listed here are either from his overdue paintings. Adorno’s ideas for empirical sociological examine among 1955 and 1969 include irregularities.

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