By Ziauddin Sardar
A attention-grabbing and concise primer on one of many world's such a lot frequent religions.
Islam is without doubt one of the nice monotheistic religions of the area. Its teachings emphasize team spirit, humility, forgiveness, and love of God. The Qur'an sings the virtues of information and rationality. The lifetime of Muhammad demonstrates the significance of tolerance, social justice and brotherhood. So why is Islam so usually linked to hatred, violence, obstinacy, and bigotry?
What Do Muslims Believe? offers readers with an available and incisive rationalization of the roots and ideology of Islam, released at a time whilst greater than ever we'd like an target view of this usually misinterpreted religion.
Parsing truth from misstatement in stylish prose, Ziauddin Sardar provides a clear-eyed view of what makes a Muslim; the place Muslims come from and who they're this present day; what, precisely, they suspect and the way they mirror these ideals; the place Islam is headed; and the way you could follow Islam on your existence. With an invaluable chronology of Islamic background from A.D. 632 to the current, a thesaurus of phrases, choices from either the Qur'an and the Hadith, in addition to an inventory of extra analyzing, What Do Muslims Believe? is a perfect primer for a person who desires to comprehend what it particularly ability to stick with Islam.
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Additional resources for What Do Muslims Believe?: The Roots and Realities of Modern Islam
Yet this imaginative and prescient of Islam, so rooted in legalism, so exclusivist, so myopic, will lose a lot of its attraction and strength. There are simple drivers of switch: girls and formative years. The reforms in Islamic legislation in Morocco have been led principally by way of girls. over the past few many years, a complete iteration of woman students has emerged, who're now reinterpreting the Qur'an. students like Fatima Mernissi, Asma Barlas, Amina Wadud and Aisha Abdul Rahman are remodeling the theological panorama. The efforts for liberal and humanistic interpretations of Islam are led through younger thinkers. for instance, the Indonesian liberal Islam community, that's a mass stream, is led virtually solely by way of writers and theologians of their thirties. furthermore, there's another software of switch that can't be ignored: globalization. regardless of the execs and cons of globalization, its financial advantages in international locations like Pakistan and India are generating a extra articulate, sleek and acutely aware center classification with a deep dislike of conservative orthodoxy. This rising type won't in basic terms call for yet will really herald switch. at the different part of the equation, the fundamentalists becomes superfluous. Fundamentalist discourse is all slogans and no programme. It units a fake schedule of peripheral concerns and perpetual clash. it's because there's such common repugnance opposed to fundamentalism within the Muslim international. within the subsequent decade or so, this aversion becomes an unstoppable tide. yet fundamentalism are usually not crushed via liberal or average Muslims. it's going to implode as a result of its personal viciousness and vacuous nature. a few of the efforts to reinterpret Islam are makes an attempt to come back to phrases with uncomplicated concerns. How are Muslims to go beyond their fossilized culture and reinvent this custom as a life-enhancing strength? and the way can Muslim civilization rediscover its dynamism and élan? There are not any ready-made solutions to those questions. certainly, the questions appear quite bold given the country of schooling within the Muslim international. however the vital factor to achieve is that Muslims are actually asking applicable questions. The solutions will lead us to the invention of a brand new Islamic paradigm. therefore the root for altering the truth of Muslims within the glossy global may be famous; and the basis for making a distinctively varied destiny for Muslim civilization should be verified. So organize your self for the re-emergence of a dynamic, thriving civilization for Islam. it is going to now not emerge within the close to destiny. it is going to take numerous a long time, even part a century. it is going to be deeply rooted in historical past and culture, however it might be a unconditionally diversified entity. it is going to exhibit that liberal humanism isn't a Western invention; relatively it has deep roots in Islamic heritage. it's going to express that pluralism isn't really a present of secularism. really pluralism and variety are intrinsic to the worldview of Islam. it is going to now not be 'modern' within the Western feel of the area. and it'll now not be for or opposed to the West. relatively it is going to be throughout and above the West.